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Admetus succeeded his father Pheres after whom the city was named. His mother was identified as Periclymene or Clymene. He was one of the Argonauts and took part in the Calydonian Boar hunt.  Admetus' wife Alcestis offered to substitute her own death for his. The most famous of Admetus's children was Eumelus, who led a contingent from Pherae to fight in the Trojan War. He also had a daughter Perimele.
Divine herdsman Edit
Admetus was famed for his hospitality and justice. When Apollo was sentenced to a year of servitude to a mortal as punishment for killing Delphyne, or as later tradition has it, the Cyclopes, the god was sent to Admetus' home to serve as his herdsman.  Apollo in recompense for Admetus' treatment made all the cows bear twins while he served as his cowherd. 
The romantic nature of their relationship was first described by Callimachus of Alexandria, who wrote that Apollo was "fired with love" for Admetus.  Plutarch lists Admetus as one of Apollo's lovers and says that Apollo served Admetus because he doted upon him.  Latin poet Ovid in his Ars Amatoria said that even though he was a god, Apollo forsook his pride and stayed in as a servant for the sake of Admetus.  Tibullus describes Apollo's love to the king as servitium amoris (slavery of love) and asserts that Apollo became his servant not by force but by choice. 
Apollo later helped Admetus win the hand of Alcestis, the daughter of Pelias, king of Iolcus. Alcestis had so many suitors that Pelias set an apparently impossible task to the suitors—to win the hand of Alcestis, they must yoke a boar and a lion to a chariot. Apollo harnessed the yoke with the animals  and Admetus drove the chariot to Pelias, and thus married Alcestis.
Admetus, however, neglected to sacrifice to Artemis, Apollo's sister. The offended goddess filled the bridal chamber with snakes and again, Apollo came to Admetus' aid. Apollo advised Admetus to sacrifice to Artemis, and the goddess removed the snakes.
Heroism of Alcestis Edit
The greatest aid Apollo gave to Admetus was persuading the Fates to reprieve Admetus of his fated day of death. According to Aeschylus Apollo made the Fates drunk, and the Fates agreed to reprieve Admetus if he could find someone to die in his place.  Admetus initially believed that one of his aged parents would happily take their son's place of death. When they were unwilling, Alcestis instead died for Admetus.
The scene of death is described in Euripides' play Alcestis, where Thanatos, the god of death, takes Alcestis to the Underworld. As Alcestis descends, Admetus discovers that he actually does not want to live:
I think my wife's fate is happier than my own, even though it may not seem so. No pain will ever touch her now, and she has ended life's many troubles with glory. But I, who have escaped my fate and ought not to be alive, shall now live out my life in sorrow.
The situation was saved by Heracles, who rested at Pherae on his way towards the man-eating Mares of Diomedes. Heracles was greatly impressed by Admetus's kind treatment of him as a guest, and when told of Admetus' situation, he entered Alcestis' tomb. He repaid the honor Admetus had done to him by wrestling with Thanatos until the god agreed to release Alcestis, then led her back into the mortal world. According to other accounts, Persephone, queen of the Underworld instead brought Alcestis back to the upper world. [ citation needed ]
Scenes from the myth of Admetus and Alcestis. Marble, sarcophagus of C. Junius Euphodus and Metilla Acte, 161–170 CE.
Cites history back to ancient EgyptMaryMoon evokes the Egyptian goddess Isis’ dual roles as a god of life and death to explain what she says is the traditional dual role of the midwife.
According to the college of midwives, its birth-focused registrants provide a “continuity of care and support throughout the childbearing experience.”
Before birth, they provide physical exams and diagnostic tests during birth they can conduct normal vaginal deliveries and they also provide postpartum care after birth.
MaryMoon says death midwifery honours the philosophy and tradition of traditional midwives as someone who “attends to birth or death.”
In a document submitted to the court, her friend Mia Shinbrot outlined the services MaryMoon provides.
Before death, she helps the dying plan at-home funerals and work through their grief during the death itself, she organizes death vigils and after the person has died, she takes care of paperwork, helps with the funeral and provides grief support.
MaryMoon, in her affidavit, said the dual role of a midwife stretches back into ancient times and claims its roots go as far back as recorded history, as evidenced by ancient Egyptian gods like Isis or the Bird-Headed Snake Goddess, which she claims have aspects of both life and death in their natures.
Hercules Fighting Death to Save Alcestis - History
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Heracles ( Hēraklēs, from Hēra, "Hera", and kleos, "glory"  ), born Alcaeus or Alcides, was a divine hero in Greek mythology, the son of Zeus and Alcmene, foster son of Amphitryon  and great-grandson (and half-brother) of Perseus . He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleidae and a champion of the Olympian order against chthonic monsters. In Rome and the modern West, he is known as Hercules, with whom the later Roman Emperors, in particular Commodus and Maximian, often identified themselves. The Romans adopted the Greek version of his life and works essentially unchanged, but added anecdotal detail of their own, some of it linking the hero with the geography of the Central Mediterranean. Details of his cult were adapted to Rome as well.
Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among his characteristic attributes. Although he was not as clever as the likes of Odysseus or Nestor, Heracles used his wits on several occasions when his strength did not suffice, such as when laboring for the king Augeas of Elis, wrestling the giant Antaeus, or tricking Atlas into taking the sky back onto his shoulders. Together with Hermes he was the patron and protector of gymnasia and palaestrae.  His iconographic attributes are the lion skin and the club. These qualities did not prevent him from being regarded as a playful figure who used games to relax from his labors and played a great deal with children.  By conquering dangerous archaic forces he is said to have "made the world safe for mankind" and to be its benefactor.  Heracles was an extremely passionate and emotional individual, capable of doing both great deeds for his friends (such as wrestling with Thanatos on behalf of Prince Admetus, who had regaled Heracles with his hospitality, or restoring his friend Tyndareus to the throne of Sparta after he was overthrown) and being a terrible enemy who would wreak horrible vengeance on those who crossed him, as Augeas, Neleus andLaomedon all found out to their cost.
Many popular stories were told of his life, the most famous being The Twelve Labours of Heracles Alexandrian poets of the Hellenistic age drew his mythology into a high poetic and tragic atmosphere.  His figure, which initially drew on Near Eastern motifs such as the lion-fight, was known everywhere: his Etruscan equivalent was Hercle, a son of Tinia and Uni.
Heracles was the greatest of Hellenic chthonic heroes, but unlike other Greek heroes, no tomb was identified as his. Heracles was both hero and god, asPindar says heroes theos at the same festival sacrifice was made to him, first as a hero, with a chthonic libation, and then as a god, upon an altar: thus he embodies the closest Greek approach to a "demi-god".  The core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld. 
In Christian circles a Euhemerist reading of the widespread Heracles cult was attributed to a historical figure who had been offered cult status after his death. Thus Eusebius, Preparation of the Gospel (10.12), reported that Clement could offer historical dates for Hercules as a king in Argos: "from the reign of Hercules in Argos to the deification of Hercules himself and of Asclepius there are comprised thirty-eight years, according to Apollodorus the chronicler: and from that point to the deification of Castor and Pollux fifty-three years: and somewhere about this time was the capture of Troy."
Readers with a literalist bent, following Clement's reasoning, have asserted from this remark that, since Heracles ruled over Tiryns in Argos at the same time that Eurystheus ruled over Mycenae, and since at about this time Linus was Heracles' teacher, one can conclude, based on Jerome's date—in his universal history, his Chronicon—given to Linus' notoriety in teaching Heracles in 1264 BC, that Heracles' death and deification occurred 38 years later, in approximately 1226 BC.
The ancient Greeks celebrated the festival of the Herakleia, which commemorated the death of Heracles, on the second day of the month of Metageitnion (which would fall in late July or early August). What is believed to be an Egyptian Temple of Heracles in theBahariya Oasis dates to 21 BC.
A major factor in the well-known tragedies surrounding Heracles is the hatred that the goddess Hera, wife of Zeus, had for him. A full account of Heracles must render it clear why Heracles was so tormented by Hera, when there were many illegitimate offspring sired by Zeus. Heracles was the son of the affair Zeus had with the mortal woman Alcmene. Zeus made love to her after disguising himself as her husband, Amphitryon, home early from war (Amphitryon did return later the same night, and Alcmene became pregnant with his son at the same time, a case of heteropaternal superfecundation, where a woman carries twins sired by different fathers).  Thus, Heracles' very existence proved at least one of Zeus' many illicit affairs, and Hera often conspired against Zeus' mortal offspring as revenge for her husband's infidelities. His twin mortal brother, son of Amphitryon, was Iphicles, father of Heracles' charioteer Iolaus.
On the night the twins Heracles and Iphicles were to be born, Hera, knowing of her husband Zeus' adultery, persuaded Zeus to swear an oath that the child born that night to a member of the House of Perseus would become High King. Hera did this knowing that while Heracles was to be born a descendant of Perseus, so too was Eurystheus. Once the oath was sworn, Hera hurried to Alcmene's dwelling and slowed the birth of the twins Heracles and Iphicles by forcing Ilithyia, goddess of childbirth, to sit crosslegged with her clothing tied in knots, thereby causing the twins to be trapped in the womb. Meanwhile, Hera caused Eurystheus to be born prematurely, making him High King in place of Heracles. She would have permanently delayed Heracles' birth had she not been fooled by Galanthis, Alcmene's servant, who lied to Ilithyia, saying that Alcmenehad already delivered the baby. Upon hearing this, she jumped in surprise, loosing the knots and inadvertently allowingAlcmene to give birth to Heracles and Iphicles.
Fear of Hera's revenge led Alcmene to expose the infant Heracles, but he was taken up and brought to Hera by his half-sister Athena, who played an important role as protectress of heroes. Hera did not recognize Heracles and nursed him out of pity. Heracles suckled so strongly that he caused Hera pain, and she pushed him away. Her milk sprayed across the heavens and there formed the Milky Way. But with divine milk, Heracles had acquired supernatural powers. Athena brought the infant back to his mother, and he was subsequently raised by his parents.
The child was originally given the name Alcides by his parents it was only later that he became known as Heracles.  He was renamed Heracles in an unsuccessful attempt to mollify Hera. He and his twin were just eight months old when Hera sent two giant snakes into the children's chamber. Iphicles cried from fear, but his brother grabbed a snake in each hand and strangled them. He was found by his nurse playing with them on his cot as if they were toys. Astonished, Amphitryon sent for the seer Tiresias, who prophesied an unusual future for the boy, saying he would vanquish numerous monsters.
After killing his music tutor Linus with a lyre, he was sent to tend cattle on a mountain by his foster father Amphitryon. Here, according to an allegorical parable, "The Choice of Heracles", invented by the sophist Prodicus (c. 400 BC) and reported in Xenophon's Memorabilia 2.1.21-34, he was visited by two nymphs—Pleasure and Virtue—who offered him a choice between a pleasant and easy life or a severe but glorious life: he chose the latter. This was part of a pattern of "ethicizing" Heracles over the fifth century BC. 
Later in Thebes, Heracles married King Creon's daughter, Megara. In a fit of madness, induced by Hera, Heracles killed his children by Megara. After his madness had been cured with hellebore by Antikyreus, the founder of Antikyra,  he realized what he had done and fled to the Oracle of Delphi. Unbeknownst to him, the Oracle was guided by Hera. He was directed to serve King Eurystheus for ten years and perform any task Eurystheus required of him. Eurystheus decided to give Heracles ten labours, but after completing them, Heracles was cheated by Eurystheus when he added two more, resulting in the Twelve Labors of Heracles.
Main article: Labours of Hercules
Driven mad by Hera, Heracles slew his own children. To expiate the crime, Heracles was required to carry out ten labors set by his archenemy, Eurystheus, who had become king in Heracles' place. If he succeeded, he would be purified of his sin and, as myth says, he would be granted immortality. Heracles accomplished these tasks, but Eurystheus did not accept the cleansing of the Augean stables because Heracles was going to accept pay for the labor. Neither did he accept the killing of the Lernaean Hydra as Heracles' nephew, Iolaus, had helped him burn the stumps of the heads. Eurysteus set two more tasks (fetching the Golden Apples of Hesperides and capturing Cerberus), which Heracles performed successfully, bringing the total number of tasks up to twelve.
Not all writers gave the labors in the same order. Apollodorus (2.5.1-2.5.12) gives the following order:
1. To kill the Nemean lion.
2. To destroy the Lernaean Hydra.
3. To capture the Ceryneian Hind.
4. To capture the Erymanthian Boar.
5. To clean the Augean Stables.
6. To kill the Stymphalian Birds.
7. To capture the Cretan Bull.
8. To round up the Mares of Diomedes.
9. To steal the Girdle of Hippolyte.
10. To herd the Cattle of Geryon.
11. To fetch the Apples of Hesperides.
After completing these tasks, Heracles joined the Argonauts in a search for theGolden Fleece. They rescued heroines, conquered Troy, and helped the gods fight against the Gigantes. He also fell in love with Princess Iole of Oechalia. King Eurytus of Oechalia promised his daughter, Iole, to whoever could beat his sons in an archery contest. Heracles won but Eurytus abandoned his promise. Heracles' advances were spurned by the king and his sons, except for one: Iole's brother Iphitus. Heracles killed the king and his sons–excluding Iphitus–and abducted Iole. Iphitus became Heracles' best friend. However, once again, Hera drove Heracles mad and he threw Iphitus over the city wall to his death. Once again, Heracles purified himself through three years of servitude — this time to Queen Omphale of Lydia.
Omphale was a queen or princess of Lydia. As penalty for a murder, imposed by Xenoclea, the Delphic Oracle, Heracles was to serve as her slave for a year. He was forced to do women's work and to wear women's clothes, while she wore the skin of the Nemean Lion and carried his olive-wood club. After some time, Omphale freed Heracles and married him. Some sources mention a son born to them who is variously named. It was at that time that the cercopes, mischievous wood spirits, stole Heracles' weapons. He punished them by tying them to a stick with their faces pointing downward.
While walking through the wilderness, Heracles was set upon by the Dryopes. In Apollonius of Rhodes' Argonautica it is recalled that Heracles had mercilessly slain their king, Theiodamas, over one of the latter's bulls, and made war upon the Dryopes "because they gave no heed to justice in their lives".  After the death of their king, the Dryopes gave in and offered him Prince Hylas. He took the youth on as his weapons bearer and beloved. Years later, Heracles and Hylas joined the crew of the Argo. As Argonauts, they only participated in part of the journey. In Mysia, Hylas was kidnapped by the nymphs of a local spring. Heracles, heartbroken, searched for a long time but Hylas had fallen in love with the nymphs and never showed up again. In other versions, he simply drowned. Either way, the Argo set sail without them.
Hesiod's Theogony and Aeschylus' Prometheus Unbound both tell that Heracles shot and killed the eagle that torturedPrometheus (which was his punishment by Zeus for stealing fire from the gods and giving it to mortals). Heracles freed theTitan from his chains and his torments. Prometheus then made predictions regarding further deeds of Heracles.
On his way back to Mycenae from Iberia, having obtained the Cattle of Geryon as his tenth labour, Heracles came to Liguriain North-Western Italy where he engaged into battle with two giants, Albion and Bergion or Dercynus, sons of Poseidon. The opponents were strong Hercules was in a difficult position so he prayed to his father Zeus for help. Under the aegis of Zeus, Heracles won the battle. It was this kneeling position of Heracles when prayed to his father Zeus that gave the nameEngonasin (" Εγγόνασιν " , derived from " εν γόνασιν " ), meaning "on his knees" or "the Kneeler" one constellation known asHeracles' constellation. The story, among others, is described by Dionysius of Halicarnassus. 
Before the Trojan War, Poseidon sent a sea monster to attack Troy. The story is related in several digressions in the Iliad(7.451-453, 20.145-148, 21.442-457) and is found in Apollodorus' Bibliotheke (2.5.9). Laomedon planned on sacrificing his daughter Hesione to Poseidon in the hope of appeasing him. Heracles happened to arrive (along with Telamon and Oicles) and agreed to kill the monster if Laomedon would give him the horses received from Zeus as compensation for Zeus' kidnapping Ganymede. Laomedon agreed. Heracles killed the monster, but Laomedon went back on his word. Accordingly, in a later expedition, Heracles and his followers attacked Troy and sacked it. Then they slew all Laomedon's sons present there save Podarces, who was renamed Priam, who saved his own life by giving Heracles a golden veil Hesione had made. Telamon took Hesione as a war prize they were married and had a son, Teucer.
Heracles defeated the Bebryces (ruled by King Mygdon) and gave their land to Prince Lycus of Mysia, son of Dascylus.
§ He killed the robber Termerus.
§ Heracles visited Evander with Antor, who then stayed in Italy.
§ Heracles killed King Amyntor of the Dolopes for not allowing him into his kingdom. He also killed King Emathion ofArabia.
§ Heracles killed Lityerses after beating him in a contest of harvesting.
§ Heracles killed Periclymenus at Pylos.
§ Heracles founded the city Tarentum (modern Taranto in Italy).
§ Heracles learned music from Linus (and Eumolpus), but killed him after Linus corrected his mistakes. He learned how to wrestle from Autolycus. He killed the famous boxer Eryx of Sicily in a match.
§ Heracles was an Argonaut. He killed Alastor and his brothers.
§ When Hippocoon overthrew his brother, Tyndareus, as King of Sparta, Heracles reinstated the rightful ruler and killed Hippocoon and his sons.
§ Heracles slew the giants Cycnus, Porphyrion and Mimas. The expedition against Cycnus, in which Iolaus accompanied Heracles, is the ostensible theme of a short epic attributed to Hesiod, The Shield of Heracles.
§ Heracles killed Antaeus the giant who was immortal while touching the earth, by picking him up and holding him in the air while strangling him.
§ Heracles went to war with Augeias after he denied him a promised reward for clearing his stables. Augeias remained undefeated due to the skill of his two generals, the Molionides, and after Heracles fell ill, his army was badly beaten. Later, however, he was able to ambush and kill the Molionides, and thus march into Elis, sack it, and kill Augeias and his sons.
§ Heracles visited the house of Admetus on the day Admetus' wife, Alcestis, had agreed to die in his place. By hiding beside the grave of Alcestis, Heracles was able to surprise Death when he came to collect her, and by squeezing him tight until he relented, was able to persuade Death to return Alcestis to her husband.
§ Heracles challenged wine god Dionysus to a drinking contest and lost, resulting in his joining the Thiasus for a period.
§ Heracles also appears in Aristophanes' The Frogs, in which Dionysus seeks out the hero to find a way to the underworld. Heracles is greatly amused by Dionysus' appearance and jokingly offers several ways to commit suicide before finally offering his knowledge of how to get to there.
§ Heracles appears as the founder of Scythia in Herodotus' text. While Heracles is sleeping out in the wilderness, a half-woman, half-snake creature steals his horses. Heracles eventually finds the creature, but she refuses to return the horses until he has sex with her. After doing so, he takes back his horses, but before leaving, he hands over his belt and bow, and gives instructions as to which of their children should found a new nation in Scythia.
During the course of his life, Heracles married four times. His first marriage was to Megara, whose children he murdered in a fit of madness. Apollodoros (Bibliotheke) recounts that Megara was unharmed and given in marriage to Iolaus, while inEuripides' version Heracles killed Megara, too.
The topos of Heracles suckling at Hera's breast was especially popular inMagna Graecia, here on a mid-4th century Apulian painted vase Etruscan mythology adopted this iconic image
His second wife was Omphale, the Lydian queen or princess to whom he was delivered as a slave.
His third marriage was to Deianira, for whom he had to fight the river god Achelous(upon Achelous' death, Heracles removed one of his horns and gave it to some nymphs who turned it into the cornucopia.) Soon after they wed, Heracles and Deianira had to cross a river, and a centaur named Nessus offered to help Deianira across but then attempted to rape her. Enraged, Heracles shot the centaur from the opposite shore with a poisoned arrow (tipped with the Lernaean Hydra's blood) and killed him. As he lay dying, Nessus plotted revenge, told Deianira to gather up his blood and spilled semen and, if she ever wanted to prevent Heracles from having affairs with other women, she should apply them to his vestments. Nessus knew that his blood had become tainted by the poisonous blood of the Hydra, and would burn through the skin of anyone it touched.
Later, when Deianira suspected that Heracles was fond of Iole, she soaked a shirt of his in the mixture, creating the poisoned shirt of Nessus. Heracles' servant,Lichas, brought him the shirt and he put it on. Instantly he was in agony, the cloth burning into him. As he tried to remove it, the flesh ripped from his bones. Heracles chose a voluntary death, asking that a pyre be built for him to end his suffering. After death, the gods transformed him into an immortal, or alternatively, the fire burned away the mortal part of the demigod, so that only the god remained. After his mortal parts had been incinerated, he could become a full god and join his father and the other Olympians on Mount Olympus. He then married Hebe, his fourth and last wife.
Another episode of his female affairs that stands out was his stay at the palace of Thespius king of Thespiae, who wished him to kill the Lion of Cithaeron. As a reward, the king offered him the chance to make love to his daughters, all fifty of them, in one night. Heracles complied and they all became pregnant and all bore sons. This is sometimes referred to as his Thirteenth Labour. Many of the kings of ancient Greece traced their lines to one or another of these, notably the kings ofSparta and Macedon.
Yet another episode of his female affairs that stands out was when he carried away the oxen of Geryones, he also visited the country of the Scythians. Once while he was asleep there, his horses suddenly disappeared, and when he woke and wandered about in search of them, he came into the country of Hylaea. He there found the monster Echidna in a cave. When he asked whether she knew anything about his horses, she answered, that they were in her own possession, but that she would not give them up, unless he would consent to stay with her for a time. Heracles accepted the request, and became by her the father of Agathyrsus, Gelonus, and Scythes. The last of them became king of the Scythians, according to his father's arrangement, because he was the only one among the three brothers that was able to manage the bow which Heracles had left behind, and to use his father's girdle. 
- In myth, there's the old story of The Russian Soldier, who trapped Death in a magical bag. This resulted in Death Takes a Holiday, so nobody could die - the suffering of the wounded was extended, and the old just became more and more tired and infirm. eventually, hearing the cries of the people, he released Death from the bag, expecting to become his first victim - but Death was frightened by the soldier's powers, and fled from him before resuming his duties. Which was all fine and dandy until, of course, the SOLDIER grew old, and Death would not come for him. Growing older and weaker, he became tired and weary of life. Who Wants to Live Forever?, right? He even tried to walk to the gates of Heaven himself, but they wouldn't let him in - he had sinned against the natural order of things by preventing Death from doing his job, after all. He then resigned himself to his fate and walked to the gates of Hell. but the Devil knew of his reputation, and was afraid that he'd be Like a Badass Out of Hell and take over, so he barred the doors and refused to let him in. And so, due to his fight with Death, the Russian Soldier had all paths to the final end denied to him. and some say, he wanders still, hoping for the day he will be forgiven and allowed to rest at last.
- There's also the tale of 'Jack', after whom Jack-o-lanterns are named, who captured and tricked the Devil into agreeing to leave him alone. All fine until he died, and God wouldn't let him into Heaven for being unrepentant, while Satan wouldn't let him into Hell cos that would count as 'not leaving you alone'. Jack was left to wander through eternal darkness with no home to go to. When he begged Satan to at least lend him a light, Satan carved a demonic face into a gourd or a turnip, and lit it from within with an ember from Hell, presumably so Jack had something to remind him of exactly why you never mess with Satan.
- The legend of Stingy Jack.
Euripides may have died in Athens. Ancient writers from the third century BCE (starting with a poem by Hermesianax [Scullion]) claim Euripides died in 407/406, not in Athens, but in Macedonia, at the court of King Archelaus. Euripides would have been in Macedonia either in self-imposed exile or at the king's invitation.
Gilbert Murray thinks the Macedonian despot Archelaus invited Euripides to Macedonia more than once. He had already corralled Agathon, the tragic poet, Timotheus, a musician, Zeuxis, a painter, and possibly, Thucydides, the historian.
Live Action TV
- 's The Storyteller has a retelling of the Russian Soldier's story.
- In one episode of Xena: Warrior Princess, King Sisyphus captures Celesta (aka Death) in order to prevent his own death. This results in there being no death ever (for example, those who are terminally ill or fatally injured are still kept alive even if they happen to be on the brink of death at the time. oh, and a crazed bandit who Xena dealt a fatal injury to ends up becoming undead and persuing her), and, should Celesta herself die (which will happen if she remains restrained for too long), then it will be permanent.
- Discussed in Supernatural. To stop the Archangel Lucifer, Dean tries to kill Death, unaware that he could've gotten what he wanted without killing him, as they both had a common interest in stopping the "bratty child". Dean assumes that Death would be angry at this, but it turns out the problem with a human fighting Death is that the human just doesn't matter.
Death: You have an inflated sense of your importance. To a thing like me, a thing like you, well. Think how you'd feel if a bacterium sat at your table and started to get snarky. This is one little planet in one tiny solar system in a galaxy that's barely out of its diapers. I'm old, Dean. Very old. So I invite you to contemplate how insignificant I find you.
Did You Just Punch Out Cthulhu?
So, along passes the Eldritch Abomination: Incomprehensible, omnipotent dark gods who instill gibbering insanity in anyone in their presence Sufficiently Advanced Aliens who have obliterated countless worlds since time immemorial Cosmic Entities whose thoughts encompass the very fabric of the universe and infinities beyond, on which humanity is just a subatomic particle. You know the type. Eternal, infinite, harbingers of the End of Times, impossible to even understand, let alone think about opposing.
Then along come a fellowship of plucky heroic badasses, who were never told that the Abomination is impossible to beat (and even if they were told, they wouldn't care). Through some combination of skill, brains, courage, Heroic Spirit, and occasionally raw world-shattering Awesomeness Is a Force, maybe some kind of incredibly clever strategy, maybe a trap, maybe Applied Phlebotinum and/or sheer dumb luck, or hey, When All You Have Is a Hammer. , they go to work and. they defeat the abomination.
In short, you just killed a god. Not a Mook, not an Elite Mook, not The Dragon. A GOD! Anything high enough on the Super Weight scale that makes them comparable to a deity (where 'Hyper Weight: 4' is the low end of the scale).
This appears in videogames (especially RPGs), where the Final Boss is inevitably some kind of ultimate evil unleashed upon the world, or the Big Bad has gone One-Winged Angel. only to be defeated by the heroes by whittling down its health points. Particularly jarring if the horror in question is allegedly so powerful that according to the backstory the Precursors were only able to seal it away, or if the heroes claim it was defeated via The Power of Friendship (when it's obvious they won via the Power Of BFS, More Dakka, and Nuke-Level Summon Magic). Sometimes, you actually do kill God Himself, which is commonplace in JRPGs.
Maybe the heroes have found some rule stating that the power in question has limits or a Necessary Drawback, and then proceed to exploit it ruthlessly. Maybe Worf Had the Flu. Sometimes what they defeated was just part of the being which existed in our reality at the time, in which case reducing its Hit Points to 0 just temporarily banishes it: they were Fighting a Shadow.
This is generally the result of whenever you put an Eldritch Abomination from a cynical world in the same room as a Super Hero from an idealistic world, or anyone or anything else capable of hitting for massive damage. Do not expect this trope to appear in any Cosmic Horror Story worth its salt, except perhaps as a Hope Spot that will most likely end with you getting your arm broken punching out the abomination.
A common justification in video games (RPGs in particular) is to have something happen that relates to the story and limits the Big Bad's power and/or brings the heroes up to its level. then pummel it with extremely large swords and nuclear-apocalypse-level magic.
For the most extreme video-game examples, where the game designers intended for a character to be indestructible and players manage to kill it anyway, see Lord British Postulate.
‘Hercules’ and ‘Xena: Warrior Princess’ throw down over who instigated Capitol riots
It was a clash of the titans on Twitter: Kevin Sorbo and Lucy Lawless threw down about Wednesday’s riots at the U.S. Capitol, where supporters of President Trump forced their way into the building, caused damage and sent lawmakers and staff members into hiding.
The stars of the 1990s show “Hercules: The Legendary Journeys” and its spinoff “Xena: Warrior Princess” couldn’t be more different on social media. He’s a Trump-supporting Republican her bio includes calls for clean energy and shout-outs to Black Lives Matter and the LGBTQ community.
On Wednesday afternoon, Sorbo retweeted a photo of some of the people who swarmed the U.S. Capitol that had been captioned, “Do these look like Trump supporters? Or Leftist agitators disguised as Trump supporters. ” The actor added his own thoughts: “They don’t look like patriots to me . ”
The image he shared included the shirtless, self-identified “QAnon shaman” in a Viking hat, Jake Angeli of Arizona, who has been identified as a fixture at right-wing political events in his home state.
Lawless showed up in the response thread Thursday morning with a message for her former costar.
No, Peanut. They are not Patriots. They are your flying monkeys,homegrown terrorists, QAnon actors. They are the douchebags that go out and do the evil bidding of people like you who like to wind them up like toys and let them do their worst. #keepingYourFilthyHandsclean #enabler&mdash Lucy Lawless (@RealLucyLawless) January 7, 2021
“No, Peanut. They are not Patriots. They are your flying monkeys, homegrown terrorists, QAnon actors. They are the douchebags that go out and do the evil bidding of people like you who like to wind them up like toys and let them do their worst. #keepingYourFilthyHandsclean #enabler,” she wrote.
Sorbo did not respond to her.
The brief exchange came after tweets earlier in the day where Sorbo advised those storming the Capitol to “Please be careful, do not act like ANTIFA. Respect the police and know they are mostly on our side, they are simply trying to do their job.” Less than an hour later, he posted, “ANTIFA led the charge into the capitol building dressed as Trump supporters.”
That conspiracy theory has since been debunked as more people in the mob are identified.
As of Friday, more than 80 people have been arrested connected with the Capitol riot, mostly for violating the 6 p.m. curfew that was placed on Washington, D.C., on Wednesday. More than a dozen, however, were charged with federal crimes, including one man prosecutors said was arrested near the Capitol building with a semi-automatic rifle and 11 Molotov cocktails.
“Were there Trump supporters up there? Absolutely. But they don’t understand what it means to be a patriot,” Kimberly Fletcher, founder and president of national nonprofit Moms for America, told The Times in a story published Friday. “That wasn’t the majority of the people who were there. That was just a minority who were stupid.”
But now to more serious matters: the earth needs us, people! @GretaThunberg is telling hard truths. Get behind a climate/habitat saving org. We can do it! https://t.co/kS5G757jTf&mdash Lucy Lawless (@RealLucyLawless) January 8, 2021
Lawless, meanwhile, had more important things to worry about.
“But now to more serious matters: the earth needs us, people! @GretaThunberg is telling hard truths. Get behind a climate/habitat saving org. We can do it!” she tweeted overnight.
Sorbo got right back to business as well, shifting his message Friday morning away from the riot and back to the pandemic lockdowns.
“Shuts down the country
“Destroys people’s livelihoods
“Offers condolences with $600,” he tweeted.
“Also the government:
“‘Why are people mad at us?’”
Shuts down the country
Destroys people’s livelihoods
Offers condolences with $600
Also the government:
“Why are people mad at us?”
Hercules: Mythology vs Disney
Hercules is a Disney movie based off a god in Greek Mythology. The movie creates a kid friendly version of a popular Greek mythology tale. There are many similarities and differences to the movie and mythology version and it come down to one’s personal opinion of which one is better.
In the popular Disney movie, Hercules is the son of Zeus and Hena, both gods but in the tale he is the sun of Zeus and a mortal woman. In both of these stories, Hercules is always the son of Zeus and always described as loved by his father.
Transformation into a Hero
In the film, Hercules becomes a god when he risks his life to save Meg, the girl he falls in love with. Once he turns into a god, he wishes to stay mortal and live with Meg. In the mythology tale, Hercules must complete 12 labors in order to become a god. Once he becomes a god he stays one. In both of the stories, Hercules had to perform almost impossible tasks in order to become a god.
In the myth, in order for Hercules to turn into a god, he must complete 12 labors. When he completes them, he turns into a god and reunites with his father. In the movie, the show some of the labors for example when he kills Hydra. Many are left out and some of the battle mentioned are not what are mentioned in the myth.
The movie has Hercules fall in love with a girl named Meg, who has a huge role in the movie unlike in the tale. Meg, also known as Megara is Hercules’s first wife which he later kills by Hena’s orders. Megara is not an important character except for her death. In both stories, Meg acts as a mortal love interest and dies in both, except Hercules saves her life in the movie.
In the Disney movie, the muses lead us through the story and sing many of the songs. There were 5 of them in the movie but in the myth, there were 9, all daughters of Zeus. The Titans were the antagonists of the movie version of Hercules but but in mythology, they were kind and predecessors to the gods.
In the film, when Hercules is born Zeus gives him a present made out of clouds. The clouds turn into a horse with wings and a horn named Pegasus. He follows Hercules in all his adventures and helps him out along the way. In the tale, Pegasus is Hercules friend but does not follow him on any adventures.